GENERAL ASSEMBLY 2005—FORT WORTH
The
official theme for this year’s General Assembly was “Ministering
to Families in Today’s World” but the general message for
the assembled UUs at this year’s GA seems to have been the importance
of making our voices heard more distinctly and with greater emphasis
in the wider world. Liberal religious themes and moral principles need
to be stated more clearly to compete with the clamorous voices from the
religious right. President Bill Sinkford stressed this fact when he told
delegates during the Opening Celebration that Unitarian Universalists
are a community of deep faith and that our voices can help us bend the
world towards Justice and Family values. In fact, the UUA has updated
its message to speak more from the heart than from the brain and telemarketing
experiments have been launched to present our message to a wider audience.
The Traditional
Opening Ceremony on June 23 began with the lighting of the Chalice, welcome
remarks by UUA President Bill Sinkford and Moderator
Gini Courter, followed by the colorful Banner Parade. The All Souls Banner
was carried by Heather Floyd and James Backmon.
In his speech
Bill Sinkford stressed the need to let our voice be heard when he spoke
about the growth of our denomination in Texas: “But
even in the most conservative area in the country, Texas, UUs speak
out on our values; the voice of liberal religion is desperately needed
in conservative
areas. If UUs can thrive in Texas, they can thrive anywhere!”
Jim Moskin,
who supplied many notes about the Plenary Sessions, also wrote about
a different call for UUs to stand and proclaim what we
believe in
a speech by the Rev. Dr. Patrick T. O’Neill of Wilmington, DE during
the Service of the Living Tradition. Dr. O’Neill discussed
two kinds of tradition, the kind that binds us to what has been passed
down to us
and the things that we actively do. Ministry must be of the latter
sort; liberal religion has had too much retreat, he said, and now
must become
more actively engaged in the world so that our point of view will
be taken into account.
Reporting
from that same service, All Souls delegate Scott Will wrote that the
Rev. Robert Hardies of All Souls, DC, responded to the Christian
Fundamentalist
imperative of being saved once by accepting Jesus Christ as one’s
savior by suggesting that we as UUs go further than that. Rather than focusing
on the idea that we do not need to be “saved,” he suggests
that UUs are born again all the time. We are constantly open to being transformed
by our lives, our contact with each other and the world. We are, “born
again and again and again.”
Many
workshops, speeches and discussions dealing with those themes were
offered in Fort Worth as UUs from all over the
US mingled and joined in voting for statements of our joint purposes.
While delegates are free to sample anything that interests them from
the smörgåsbord of lectures and seminars, the real work of
the GA takes place during the daily Plenary Sessions, which all delegates
must attend so that they can vote the conscience of their own congregations.
During Plenary
II, for example, there was the vote on the Study Action Issues that
had been sent to the congregations earlier
in the year for
consideration and comment. Five issues had been chosen for discussion
at GA, all fitting in with the theme of “The Year of the Family”:
1) Women’s Rights Worldwide, including such issues as equal pay and
reproductive rights. 2) Safety of All Children and Youths. 3) Peacemaking.
4) Affordable Housing and 5) Moral Values for a Pluralistic Society. The
last item had been amended against the will of the proposing congregation
but was strongly supported by the Youth Caucus which stated that “we
must as liberal religion show that there are alternate views of morality
that are not irreligious but are faith-based.” When the final vote
was taken, there were many who voted for item 1, “Women’s Rights
Worldwide”, but after a brief run-off election, the final choice
was “Moral Values for a Pluralistic Society”.
Here is
another comment taken from Scott Will’s report: The study
action issue that was chosen was “Moral Values in a Pluralistic
Society,” which, to my mind, reiterates the theme of taking a stand
and addressing the complexities of doing so, in not only a pluralistic
denomination but also a pluralistic world. Just because it raises some
hackles or is uncomfortable to discuss doesn’t mean that we, as a
denomination, can’t have a public position that rivals the positions
of other strong groups in clarity and force of conviction, even numbers.
Plenary III was concerned mostly with programs and
activities applicable to young adults and youth such as the establishment
of Youth Ministries
in many congregations in hope that UU young adults will not drift away
from the denomination as they leave school and college. It was noted
that youths are seeking a radically alive, spiritually alive, justice-centered
faith. Work is being done to increase our presence on college campuses
to provide opportunities to explore our faith and its values. An Anchor
Congregation program to recognize congregations that have extensive young-persons
ministries has been established. Bridging ceremonies are being stressed
and a number of special awards for young adults were awarded. A new Code
of Ethics for youths was also presented. The work done by the Journey
Towards
Wholeness programs was also highlighted during the third Plenary. Much
of a busy Plenary IV was devoted to such “housekeeping” matters
as procedures, presentation of UUA Board and Nominating Committee
candidates, and financial reports. A major component, however, was
the Report of the Commission on Appraisals, which dealt with the
topic of “Engaging Our Theological Diversity”. Delegates
were told that we must find unity in our theological diversity, to
articulate what we hold in common. We must grow beyond the Seven
Purposes and Principles statement that reflects our common beliefs
by asking ourselves what we do believe. We need clarity about the
under-girding values that underlie our beliefs in language that communicates
effectively. UUs tend to practice overweening individualism at the
expense of community. As a result many UUs do not join our congregations.
We have
work to do in how we engage world religion. While we are pluralistic
and open to wisdom from other religions, we often embrace
the more exotic ideas and reject Judeo-Christian traditions and
terminology but we must be careful of misappropriation or cultural
shallowness
in borrowing from other traditions. Some who come from other traditions
come with wounds that affect how they and we handle those traditions.
We must learn to heal those wounds so that a more holistic approach
is possible.
The
Report recommended that we include theological discussions at future
GAs so that we learn to articulate who we are as religious
people and that we can challenge youth to further their religious
values and practice. To this end, youths, young adults and adults
need to work together on these issues.
In his
speech during that Plenary, President Bill Sinkford told delegates
again that we need to become a respected voice for
liberal religious
values and that we must not cede the moral high ground to religious
fundamentalists of any persuasion. “There must be an alternative
and in these days, we are it!” We must reframe the issues so
that we can better appeal to the middle ground and fight against
a theology of fear, based on rules, on salvation and damnation. “Let
us be a religious people who stand on the side of Love!”
In his
GA report, Scott Will quoted Bill Sinkford’s remarks
in greater detail:
Bill
Sinkford reiterated the UUA stance of “standing on the
side of love,” in the proactive sense that Martin Luther King,
Jr. lived. We fight the divisive and destructive forces in the world
not by being policemen, but by being forces of creation. When another
tears down, we build. We overwhelm the pace of mankind-inspired entropy
with the pace of service and creativity, growth and expansion. One
specific way we can do this is by reclaiming a language of reverence,
and articulating our mission without reservation and tentativeness.
Plenary
V was primarily devoted to committee reports and bylaw changes
and to details concerning the Religious Education
credentialing
changes
instituted two years ago. A report by the Religious Education
Credentialing Committee (RECC) was presented. There are
three levels for credentialing
religious educators: Associate, Credentialed and Master.
Currently there are 27 individuals credentialed through
the program of
which one is an associate, nine are credentialed and
seventeen were transitioned
to the Master status from the former Religious Education
Landscape Program. Forty-four others, including All Souls
RE Director,
Melaney Mashburn, are working towards credentialing.
Melaney currently
needs only a few more courses to complete the Masters-level
credential. “It
is an excellent way to professionalize the RE profession,” she
said. The RECC is currently working to address issues of anti-racism/anti-oppression
and accessibility. During
Plenary VI, Moderator Gini Courter gave her Report
and thanked the assembled delegates and all the presenters
of reports for their hard work during GA. She again
encouraged all delegates to encourage their home congregations
to welcome new members and visitors to their services
to help the denomination grow. Finally six Actions
of Immediate Witness were discussed, amended and voted
on. All of them passed. They included topics such as
torture, the farm worker’s boycott, ending extreme
poverty, ending crimes against humanity in Darfur,
expanding freedom of the airwaves and support for Dr.
Sami Al-Arian.
One
of the most popular lectures offered annually at
the GA is the traditional Ware Lecture, this year,
with a return to a topic on theology, presented by
Dr. Elaine Pagels. Most All Souls delegates attend
the Ware Lecture each year.
Jim
Moskin provided the notes from which the following
summary was distilled: Pagels spoke about “The
Gospel of Thomas and Christian Tradition,” reminding
us that the Gospel, found in 1945, begins with the
line, “These are the sacred words that the living
Jesus spoke.” The Gospel of Thomas was declared
heretical in 343ad but according to Pagels, this happened
after a power struggle between the followers of John
who portrayed Jesus as the only Son of God and the
followers of Thomas, who insisted that Jesus had taught
that we are all children of God and can all have the
same access to God directly, as Jesus did.
According
to Pagels, the decision in 343ad to tilt towards
the Gospel of John influenced and impoverished
Christianity for centuries. (The speech was videotaped
and can be accessed from the UUA website at http://uua.org/ga/ga05/.)
Jim’s GA report also included information about
the Closing Celebration in which he participated as
a member of the GA Choir, as he has done in previous
years. He described it as “a rip-roaring event
with people dancing in the aisles.” He also attended
a lecture by Prof. Paul Woodruff on “Reverence
Without Theology”. This seminar made several
important points about Reverence: Reverence is an approach
to the transcendent. Reverence is universal—honored
in every culture. Reverence is a developed capacity
for awe. When we are struck by awe, all that divides
us becomes irrelevant. Reverence is an important god-free
ethical value not tied to particular beliefs. Theology
is a discussion of the attributes of God or deity.
Talk about theology can lead to irreverence. It is
dangerous for humans to think they speak with the voice
of God.
The
list of events, workshops and lectures attended by
All Souls delegates is interesting
and diverse.
They include varied topics spanning the spectrum
from electronic media, corporate dominance,
pagan holidays
and magic, UU Christianity, and multigenerational
communities of faith, to family values, global
warming, fascism,
life span issues, reverence and small group
ministry. This does not include worship services,
musical
performances or delegate dinners. It was
a busy five days for
everyone. The
delegate reports included in this article
make mention of many other GA offerings
attended by our 14 All Souls delegates.
Some were first-time delegates, others
had attended GAs for many years. Their
reflections and reactions help the rest
of us share in their experiences.
The
All Souls delegation included the following
members: Alex Collier (Delegation Co-Chair),
Alison Will (Delegation Co-Chair), James
Backmon, Heather Floyd, Greg
Geiger,
Mary-Ella Holst, Polly Leonard, Chuck
Mackenzie,
Melaney Mashburn, Marietta
Melton, Inez
Miller, Jim Moskin, Guy
Quinlan, Martin
Smith, and Scott Will. Three of our ministers
also attended GA: Galen Guengerich, Dick
Leonard, and Alison Miller.
Delegation
co-chair Alexandra Collier set the stage
and evoked the flavor in
her
report:
I
have to admit, I was a little worried
when I heard that General Assembly ’05
would be held in the heart of Texas at
the end of June. I had heard stories about
the horrible Texas heat from veterans who
had attended GA the last time it was in
Ft. Worth, 11 years ago, in 1994. Luckily,
the many energizing and inspirational workshops,
speakers, and plenaries at this year’s
GA kept me captive in the air-conditioned
splendor of the Ft. Worth Convention Center.
GA ’05 began with a fabulous opening
ceremony (including a powerful performance
by Pete Seeger) and ended with a rollicking
closing celebration complete with an impromptu
conga line! In between, there were fabulous
and fabulously diverse worship services,
terrific speakers, educational and informative
workshops, opportunities for socializing
and networking, and the—it only comes
around once a year—opportunity to
be with 3,671 other committed and enthusiastic
Unitarian Universalists.
There
were many wonderful moments at GA ’05,
but the most wonderful and meaningful for
me was watching my two friends, Rev. Alison
Miller and Rev. Catherine Torpey, participate
in Friday evening’s Service of the
Living Tradition and receive preliminary
ministerial fellowship from the UUA. The
Rev. Dr. Patrick T. O’Neill, Senior
Minister of the First Unitarian Church
in Wilmington, Delaware gave the Service’s
rousing sermon and called all of the new
ministers (and their congregants) to action
in the pursuit of justice for all. It was
incredibly powerful to watch the new ministers
walk into the auditorium to the traditional
hymn, “Rank by Rank, Again We Stand” and
be called to action by a passionate and
committed veteran minister.
Finally,
while I left GA ’05 with
new experiences, perspectives, ideas, and
a renewed enthusiasm for my Unitarian Universalist
faith, it was my fellow All Souls delegates
who made my week in Ft. Worth as much fun
as it really was. We had a terrific and
diverse group of All Souls delegates this
year, including a record number of Young
Adults!
I’m already counting the days till
GA ’06 in St. Louis!
The
reports from two first-time delegates particularly
reflect the excitement of becoming part
of such a large gathering of UUs and sharing
the diversity. Heather Floyd, who was one
of the All Souls banner carriers, wrote:
The
two important things I got out of this,
my first GA, were better getting to know
the All Souls members who attended as
delegates, and an overarching appreciation
for the
wider work of Unitarian Universalism
as a denomination. Though the schedule
could
be a bit grueling, I managed to find
time to sit and have great conversations
with
old friends and new ones—it seems
that the most useful “work” I
did at GA (besides voting in Plenary) took
place in the exhibit hall, meeting & greeting
UUs from all over the country. I really
got a sense of the similarities and differences
between All Souls and other congregations—large
and small.
Getting
a sense of what other congregations were
working on—whether in a social
justice or a congregational development
sense—was interesting and instructive.
Also, being able to hear great ministers
and lay leaders speak about the direction
of Unitarian Universalism in a broader
sense helped to expand my view beyond our
privileged congregation.
The
major theme I took from this year’s
GA is a shift from predominantly external
work for the denomination towards some
inner reflection. Family & moral values
were discussed widely, as well as what
sort of process and PR might be needed
to “spread the good news” of
liberal religion to a wider, hungering
audience. I think it is telling that the
Study Action Issue chosen this year (out
of five worthy candidates) is “Moral
Values for a Pluralistic Society.” I
think that UUs are realizing that unless
we can clearly define what it is we stand
for, in a broad ethical sense, and convey
that to the general populace, we risk becoming
obsolete, and the political conservatives
and religious fundamentalists will continue
to claim “Faith” and “God” exclusively
for themselves and their own ends. I look
forward to exploring this issue with fellow
All Souls congregants in the coming years.
Chuck
Mackenzie made the most of his first-time
experience and his detailed report permits
those of us who did not attend GA sample
many of the events he attended. Here
is his report:
As
a first-time delegate, I attended the
UUA General Assembly in Ft. Worth, Texas,
June 23-27, 2005. I was one of about
fourteen delegates representing our congregation.
PLENARY SESSIONS
Attending the plenary sessions was
an interesting and enlightening experience
for me. I was
pleased to discover that the UUA leadership
is in such good hands with committed,
compassionate and well-educated people.
Our president,
Rev. William Sinkford, who was unanimously
re-elected, impressed me with his eloquence
and booming voice. I was happy to see
that he has been active in the public
policy
debate, and has been covered by the media
in New York and Boston. Moderator Gini
Courter seemed to have quite a bit of
experience, and handled the agenda
with great charisma
and finesse. It was good to see the Youth
Caucus so involved in promoting and voting
regarding the study-action choice and
actions of immediate witness, and that
youth are
represented on the Board of Trustees.
The Youth Caucus appeared to be more
in number,
more organized and more involved in the
GA events than the Young Adult Caucus.
Not surprisingly, many of the resolutions
on public policy issues were passed by
unanimous or nearly unanimous consent.
Also, most of the candidates for elected
offices were uncontested. Overall, the
UUA attendees seemed to be fairly satisfied
with the status quo of our congregations.
The
greatest concern is that we are losing
in the moral values debate with the Religious
Right. This concern became especially
evident when the GA chose “Moral Values for
a Pluralistic Society as a Study
Action Issue for 2005, over issues such
as women’s rights, affordable housing,
child safety, and peacemaking. There appeared
to be a growing consensus, also, that we
need to do more work to make our UU community
more diverse racially, ethnically, and
income-wise, and to make UUism a more attractive
place for young adults to participate.
OPENING CELEBRATION
We are fortunate to have legendary
conservationist and composer, Pete
Seeger, in our “own
backyard” in New York, as well as
having him honoring our congregations with
his music during the Opening Ceremony.
Having known Pete only through Hudson River
Sloop, Clearwater, and my law office, I
was unaware how involved he is with the
UUA.
EXHIBIT HALL Like
many other delegates, I spent hours in
the exhibit hall learning about all
of the social causes and gear being offered
by groups within the UU community from
across the Nation. Martin Smith and I
staffed the Navigators USA booth, handing
out brochures
and educating GA visitors about our progressive
alternative to traditional scouting.
We
learned that another UU group is developing
a co-ed version of the British Baden
Powell Scouts in the U.S. The large number
of
Internet terminals in the hall was a
great convenience for checking email
and researching
new information inspired by exhibits
seen in the hall.
HEARINGS,
LECTURES, AND WORKSHOPS The
sheer number of smaller sessions was
also impressive, if not overwhelming.
It
was difficult to choose which ones to
attend. I was concerned that a fair number
of them
overlapped with the Plenary Sessions.
Workshop
3048—“Global Warming: Become
an Effective Environmental Advocate!”
This workshop was too short for the amount
of data that could have been provided.
Having been an environmental advocate for
25 years, I was familiar with most of the
information provided. The session, however,
was informative for the “unknowing.” The
speaker, Tina Clarke, was eloquent and
well informed. My concern was that another
environmental seminar was scheduled at
the same time, which I would have rather
attended, in 20/20 hindsight, because it
may have been more informative for me personally.
Lecture
4024—“Sharing Our Progressive
Family Values with the World”
This was the most informative hearing/lecture/workshop
I attended at GA. A GA central theme,
as shown by the new Study/Action Issue
chosen
during the plenary sessions, seemed
to be that we are losing the battle
over family
values against the fundamentalist Christian
movement (which the media are attributing
to the Bush re-election and Republican
gains in Congress in 2004) and what
are the most effective ways to turn
the tide
in the battle. This lecture appeared
to address this central theme, and
was well
attended. The speakers all seemed to
agree that the key to the success of
the Religious
Right in the values debate is their
way of manipulating language’—words,
terms, and phrases, stories, and images.
The progressive/liberal values movement
has been effectively portrayed by them
as unpatriotic, for example. The first
speaker, Helio Fred Garcia [a member of
All Souls], drew some contrasts: liberal
and progressive religion’s images
of God as nurturer with unconditional love,
and forgiving and spiritual healing qualities
were compared to the conservative image
of God as being a strict father, with tough
love, and the idea of going to Hell if
you violate God’s law.
David
Loehr, author of America, Fascism & God,
contended that the progressive faith movement
needs to re-learn three themes: 1) patriotism
and national pride, 2) faith and morality,
and 3) personal responsibility (rather
than all of that “rights” talk).
As most liberal messengers are not trusted
in mainstream America and the media, they
must address and grasp these important
themes. Loehr stated that America lost
its religious “center” about
1965. Rosa Parks sparking the Civil Rights
Movement in 1954 was the new salvation
story for liberal whites, who were the
first core organizers of the movement.
In the 1960s, the victims of discrimination,
blacks and women, began speaking for themselves
and were finally listened to. Defining
people as victims, however, since then,
has been a poor strategy, in light of the
controversial Politically Correct Movement.
Loehr also pointed out that we should observe
Europe and Japan, which have low church
attendance, but have free college tuition,
and a complete elderly safety net. He asserted
that we need to emphasize peoples’ common
attributes rather than petty differences,
and that the liberal faith movement does
not need spin, it needs fire.
Dr.
George Lakoff, author of Reputation
Management, topped things off
with some concrete ideas to re-gain
influence
in
the mainstream view of American
moral values. He suggested that
we make
Actions of Immediate
Witness public, so that they can
be witnessed. As an example, Rev.
Sinkford
effectively
stated during the debate over discrimination
in the Boy Scouts, that homophobia
is a sin, rather than homosexuality.
He emphasized
that we should continue to use
religious language such as “sin” to reach
mainstream America with our ideals. Another
example is “all decent people believe
that…[hatred is a sin].” Religious
language should complement the language
of morality, not replace it. Other examples:
liberals should not use the word “abortion” in
the Choice Debate. The word has a negative
inference and sound. In contrast, we should
embrace the word “life,” and
take it back from the pro-life movement.
Life is our value, not theirs! The U.S.
has the highest infant mortality rate in
the Western World—conservatives are
killing babies, while liberals are promoting
life by advocating more nutrition programs.
Conservatives are killing babies with mercury
being found in mother’s breast milk
by opposing environmental protection measures.
The
Choice debate should focus on a common
goal of reducing unwanted
pregnancies.
Conservatives are causing an
increase with
abstinence programs and barring
birth
control. Example: 25,000 pregnancies
are caused
by rape in the US each year.
If your daughter were raped by Willie
Horton,
would you
want your daughter to have that
baby? Instead of using the term “gay marriage,” the
liberals should be saying “personal
freedom” and “marriage equality.” What
is good for the whole is what is best for
society.
Marriage
for more people is good because marriage
strengthens
relationships. Love and commitment
are sacred
in society.
We
stand on the side of love and
commitment. Sexual orientation
is natural.
Lakoff also recommended that
we challenge
our conservative
rivals toe to toe with more
religious symbolism, wearing and displaying
more chalices, such
as on our lapels, necks, banners,
and minister’s
stoles. We also need to challenge our secular
liberal partners, public officials and
journalists, in using this new language
and image strategy.
SERVICE OF THE LIVING TRADITION
This ceremony was extremely
emotionally touching. New
and retiring ministers
were honored, including our
own Alison Miller,
who earned her degree and
was chosen to lead a congregation
in New Jersey.
Needless
to say, All Souls is proud
of her achievement. The Rev.
Dr.
Patrick
T. O’Neill’s
sermon will leave a long-lasting
impression. I liked his point
that new ministers should
preach with more “fire
in the belly.”
BRIDGING CEREMONY
This part of GA was equally
touching. This ceremony
is crucial. Most
UUs who leave
UUism do so between the
end of R.E. and the beginning
of young
adulthood,
right
around going off to college.
Fewer come back after leaving.
The
musical and poetic contributions of
the youth
and young adults
were wonderful.
A
comparatively large number of young
adults
who attended
the GA
were around
the Bridging
Ceremony years, 18-24,
while there were few
in the 25-35
age-range.
SUNDAY MORNING WORSHIP
This ceremony seemed
to be more “Christian” than
any UU service I have attended. Some said
it was because we were in Texas, and that
the general public was invited, and we
wanted to make a good first impression
on open-minded Christians in the area.
There was notable emphasis on prayer and
frequent references to God, and little
if any public policy talk in the sermon.
YOUNG ADULT WORSHIP
This afternoon gathering
was one of my most
enjoyable during
GA.
Led by
a drummer
and a poet, both
young adults, the
group connected
spiritually
with
chants and dancing
and one-on-one
conversation. The service should
have been longer.
There should
have been a casual
talk session afterward,
similar
to our “coffee hour.” This
was one of the few young adult events that
was well attended and well organized. One
young adult attorney approached about starting
a UU lawyers’ guild. She and I will
be in touch about the idea.
WARE LECTURE
Elaine Pagels was
sensational.
I personally am deeply
interested in
the subject
of the Gnostic
gospels
from a historical
and intellectual
standpoint.
Having read her
book years before,
her lecture
re-invigorated
my thoughts and
interest
in the topic.
Thomas’ image of Jesus, coupled with
his rivalry with John and their respective
contradictory gospels are intriguing to
say the least. A wonderful choice for Ware
lecturer, especially since we were in Texas,
it was fine to have a Christian theme.
One elder humanist criticized the choice,
saying he feared the UUA was moving back
toward Christianity. I do not think such
fear is rational, merely due to the choice
of Pagels as lecturer. Past Ware lecturers
include Revs. Martin Luther King, Jr.,
Jesse Jackson, and Kennedy presidential
aide and biographer Ted Sorenson.
IDEAS FOR A BETTER GA AND UUA As
a whole, the GA was
well
organized. In my
view:
- The
message board should be closer to
the plenary
session hall.
- The
Internet computers should be outside
the exhibit
hall in a central location and accessible throughout the entire GA
session
time, rather than just during the exhibiting hours.
- There
should be fewer hearings, lectures,
and workshops
that overlap with the plenary sessions.
- GA
should be promoted more effectively
to youth
and young adults. Virtually no youth, and only a few young adults, attended
GA from
All Souls, which was a shame.
- Congregations
should find ways to make bridging
ceremonies and youth and young adult events more popular among our younger
members.
If more UU youth from across the country, including All Souls, would have
been
at
GA and witnessed the Bridging Ceremony, I believe that the attrition rate of
young
adults
from congregations would drop, and the retention rate would surge. After all,
young
adults are the key to a successful
future
of UUA leadership.
Martin
Smith, for whom
this was not his first GA, but the first
as a delegate, also spent much of his
time promoting the Navigators program
in the Exhibit Hall. He writes:
OVERVIEW: I
enjoyed myself at GA this year. I have
never been to Texas before and even
though I only got to see a little,
I enjoyed
it immensely. I plan on going back
sometime again for an actual trip.
GA itself was
filled with wholesome goodness. I spent
a third of my time manning the Navigators
USA table to help spread the word of
our organization, a third of my time
in Plenary helping plan the future
of the UU organization, and a third
of my
time eating, going to a couple of workshops
and a couple of Young Adult activities.
It was a busy 4 days for me but I would
not have given anything up.
PLENARY:
It was neat seeing UU people be somewhat
organized on the whole; you don’t
get to see that too often. The banner
parade was fun to see—all the different
fellowships in attendance. I saw a couple
of banners for fellowships I have been
to in the past. The debates on the different
topics were enlightening and informative.
Getting to vote is always an empowering
activity. And I was proud to vote for
the pluralism in politics [Moral Values
for a Pluralistic Society SAI]. I also
enjoyed seeing the young churches and
their ability to grow rapidly and to
help other fellowships learn by their
example. The Beaver Church in Washington
was a great example. Once they built
a building to have their fellowship meet
in, they started increasing rapidly due
to people knowing where they were and
the publicity of the actual construction.
If you build it they will come!
SERVICE OF THE LIVING TRADITION:
This is sort of a graduation for
ministers and leaders and a thanking
for the
ones moving into retirement.
The sermon was
by the Rev. Dr. Patrick T. O’Neill
and he gave a great sermon. Almost a
fire-and-brimstone type of service without
the dogma—quite exciting and a
great way to get the new ministers fired
up and ready to take on new challenges.
He spoke on the importance of our words
and what we teach and on our being spokespersons
for our beliefs and not to forget that.
We should be in the public eye and not
be afraid, and to “Come out of
Walden,” to not be complacent and
to help change the world again for the
better.
THE WARE LECTURE:
This lecture was on the Gnostic
biblical texts and Dr. Pagels
spent her time
mainly going over the book
of Thomas. While
intriguing, I think I need
to read her books to get a better
understanding
of
what she was going over. This
lecture was my least favorite,
but then
I was also tired and having
a
hard time staying
awake. (There had to have been
a time when I was tired—GA does that to
you.)
SUNDAY MORNING SERVICE:
I really enjoyed the KUUMBA
players. It was very exciting
to see a
traditional story acted out
in modern ways.
The sermon by the Rev. Robert
Hardies was
good also,
about Fire and changing ourselves
for the better.
WORKSHOPS:
#4067 The Dana McLean Greeley
Address
and UN60 Celebration
Lecture by
John Crosby
This was a great workshop.
John Crosby is a marriage
counselor and a conflict
resolution adviser. He
has written
extensively on conflict
resolution and is an advocate
for thinking outside the
box. He speaks of two types
of conflict
resolution:
one which is the normal
way
of solving problems and
then, one
which tries
something new that hasn’t been done before.
The second one may not always work but
the first one has been known to fail
more times than it has worked. He used
an example from his marriage counseling
sessions with his clients. He has several
different clients who were always fighting
with each other and had a hard time stopping,
and it was always about little things.
So his solution was for them to plan
a fight. Pick a day and time and who
will instigate it and see what happens.
Then the next time have the other person
instigate it. But plan every fight. There
were three different things that happened:
1)
The clients thought it was stupid and
decided
not
to follow
his idea,
but when they had their
next meeting (usually
a month later), they
would say, “We
thought your idea was silly and we decided
not to follow it.” John would follow
with, “Well, have you had many
fights since the last time we spoke?” They
would reply, “No.”
2)
The clients would decide to follow
to a
tee what
he stated
and start up
a fight on a given
day and time and who would
instigate
it, etc.
When they
came
back to the next session
he would ask them how
it went.
They said
they would
get into the arguments
but would only fight
when they
planned
it. And he
would ask, “How is it going now?” They
said they fight less and don’t
have as many problems.
3)
The clients would plan the fight but
when it came
to actually
go
through with
it, they couldn’t. They either
couldn’t think of something to
have an argument about or they just did
not feel it right. But then, they had
the same reaction as the first two. They
would not fight as much if at all, compared
to before.
John
spoke about how Peace is similar.
You
need to
think outside
the box
and find new ways
of solving things,
not
saying the new
ways would work. But the
old ways
definitely don’t work
most of the time and history has proven
that in most cases, they make things
worse.
After
the lecture there was cake
and conversation
in
celebration of
the
60th anniversary
of the UN.
Young
Adult Caucus 2—“Anti-Racism”:
This workshop
was a place
for young
adults
to deal
with issues
of racism
and how
it affects
in our every
day
lives
and gave
us a free
place to talk
about
these issues.
Some people
had stories
on how
they have been
affected by
racism
directly
and one person
had stories
about how
it doesn’t affect her directly
but feels sometimes that this history
of race seems to weigh so heavy in everything
that we do, that it ends up breeding
more racism even if you try not to be
racist. The most important thing I got
from this is that racism, no matter how
slight or small, seems to permeate every
faction it effects—some people
more directly; and even for people who
feel it doesn’t affect them, it
does.
The
Commission on Appraisals—“Engaging
our Theological Diversity”:
This was
when the
committee
spoke
about the
findings
of their
research.
This
was very
interesting
to me. There
were many
great findings.
One
of my favorite
quotes from
the day
was dealing
with how
do
UU
fellowships
describe
themselves
to people
who have
no idea what
UUism is.
Well in
their opinion,
the best
answer would
be, “We are people not of
Shared Belief but of Shared Values.” And
this put the main idea of the whole thing
in perspective. They went through a lot
of their research in how UUs are generally
on the fringes of communities and feel
they don’t belong anywhere else.
Which makes UUism interesting because
it is a community for people who feel
they don’t have a community. We
test high on Risk and Creativity compared
to people of other religions. And also
only a small percentage of people who
consider themselves UU on the census
actually go to and are members of UU
fellowships, but this goes back to the
idea that we are accepting and are a
community for those who don’t have
a community.
They
ended the workshop
by talking,
asking
the audience
to help
them get some
ideas on
what they
should
work on
for the
next four
years.
And there
were several
ideas,
some including
working
on this for
another
year, but
several
people
addressed the
issues
of keeping young
people
in UU society,
addressing
the
problems
we have
with keeping
young adults,
etc. We
teach diversity
but we
do not
seem to teach
what makes
UUism
so great,
so Young
Adults
end up
finding
a [non-UU]
church
that they
like based
upon
all
the knowledge
they learned
from
the UU RE programs.
Greg
Geiger limited
his reporting to the sessions he felt
he could most profitably share with the
congregation although he appended a list
of all the events he had attended. But
his choice of highlighted events is certainly
different and informative:
I
committed to four lunchtime meetings
with what is called a Small Group Ministry.
Basically, a group of 6-8 people covenant
to meet for an agreed-upon period of
time to discuss various social, spiritual
or emotional concerns. In the case
of GA, it was a chance to get to know
UUs
from all over the country. Within congregations,
it’s a chance to bond more deeply
with your fellow parishioners, especially
those that you may not normally have
the opportunity to interact with. I found
it extremely effective at creating a
safe-space to open up to new people.
I think this practice would go a long
way toward widening All Souls’ internal
circles. The sense I got was that it
would be most successful if a Church
minister helped organize the circles
and supported the circle leaders.
All
Souls, DC, spoke at length during one
of their workshops on how they
successfully grew a shrinking congregation
back from
over 300 to approximately 700 in
under 3 years. There were several reasons
behind their success, including
strong
leadership,
both lay and ordained. Two components
seemed different than our story
at All Souls. The first was their choice
to
require a 6-week UU History and
All
Souls, DC, history course prior
to church membership.
Despite the apparent daunting nature
of this requirement, their membership
has still doubled in a few years.
The value: identity. New members felt
like
they had a cohort coming in. There
was a group of people they got
to know fairly
well through the course and automatically
felt connected to the community.
They also had a clear sense of why
they
were there, and what the religion
stood for.
Our ministers preach fairly frequently
about the value of self-awareness,
our lack of an effective elevator-speech
and the perennially searching nature
of the movement as a whole. Starting
potential new members out with
more than
a short video may help to address
all of these facets.
The
second component is nurturing rich
and diverse musical expressions.
They
placed a heavy emphasis on empowering
their talented musicians to perform
an array of musical styles. Services
ranged
from the sublime to the enlightened
to the joyous. During most of
the services at GA, I got the chance
to see some
of
these performances in action
and
was astonished at how powerful
they were—Italian
chanting, jazz, folk, drumming. The Closing
Celebration had 3000 Unitarians dancing
on their feet and smiling about it. Personally,
from conversations with the college-aged
students, from my campus ministry at
NYU, that don’t come back to All
Souls NYC—the lack of a diverse
musical program is either the number
1 or the number 2 reason.
James
Backmon brought back his insights and
impressions from
different aspects
of GA. For one, he helped former
All Souls assistant minister
Rev. Jan Carlsson-Bull
with her election campaign
to the Commission on Social Witness,
on
which she has
been active for several years.
He also performed
in one of the GA musical presentations
that had been favorably written
up by several other delegates.
Here is
his
report:
Friday
morning I participated in the Pete
Seeger and Friends
Concert.
I
sang with the newly formed
group, We Four.
There were four other performers
on the program: Kim and Reggie
Harris,
Emma’s
Revolution (Pat Humphries and Sandy O),
Geoff Kaufman, and last, but no means
least, the inspiring Pete Seeger. This
was a most memorable experience.
I
had collaborated with Pete several
years ago with the
New Amsterdam
Boys choir in a number
of events. It was
great to work with him
again. His voice was
stronger than ever.
For
the opening ceremony, I was asked by
Alison Will to
be the
banner carrier
along with Heather
Floyd.
This was yet another
exciting moment
at GA.
I was
amazed at how long it
took to get the entire various
congregations lined
up for the procession…. As I was weaving
through the hall carrying our banner,
I heard various shouts from members of
All Souls. I also saw familiar faces
from our congregation, as well as from
several others, old friends and new ones
whom I had just met the day before.
I
spent some time helping our former
assistant
minister Rev.
Jan Carlson-Bull
with her election campaign.
It was good to see
Jan busy as ever,
doing
important
work. She was running
to be reelected as
commissioner to
the UUA’s Commission
on Social Witness. I thought her promotional
fan that read “Jan Fan” was
very clever. It was a great honor to
be able to talk to her potential supporters.
I spoke about Jan and testified to what
a great human being she is and how great
it was to have had her serve for several
years as one of the ministers here at
All Souls.
Apart
from plenaries filled with work of
governance and more
music
than I
was expecting, most
of my time at GA
was spent interacting with
the members of the
Diverse & Revolutionary Unitarian
Universalist Multicultural Ministries
(DRUUMM) community. I was introduced
to DRUUMM by its president, Janice Marie
Johnson of The Community Church of New
York. It is my hope that All Souls Church
will become more involved with DRUUMM.
And although DRUUMM is a people-of-color
organization, its work actually touches
all who are interested in truly embracing
diversity.
DRUUMM’S workshops at GA were very
well attended. Two panel discussions
that addressed the ethics of trans-racial
and trans-continental adoption, offered
much food for thought. Our workshop on
creating communities of color within
our faith community was also well attended.
Within
DRUUMM there is the African
Descent Identity
Caucus (ADIC),
of which I serve
as elected chair.
In essence, I
am a believer
in social
justice work.
Most
importantly,
I believe
in
doing it no matter
how hard and
complicated it gets.
I believe it
is work that we cannot
do without as
a UU
congregation.
It
was great to connect at
GA with
those
All Souls members
and friends
who were
involved with
this important
work:
Inez Miller,
Rev. Alison
Miller, and Marietta
Melton. I encourage
you to speak
to one of us
about
our experiences
and
consider
joining DRUUMM
or our
white allies
as we work
together
in leadership
to build
the beloved
community.
GA
was great!!! I was delighted
and
honored
to serve
as a delegate
and to participate
in large
and small aspects
of our
work on the
local,
district,
and continental
denominational
levels.
I hope to
see you at GA 2006,
in St
Louis.
Scott
Will and his wife
Alison were
both delegates
to the
GA. In
addition to the
quotes
from his report
already
used above,
here are
some of
his other
impressions
from the
convention:
A
main thread
that
seemed to run
through
several
of the
week’s events—intentionally
or not—involved calling us (UUs
in general) out on our game of wishy-washy
self-definition as a denomination. We
were asked, sometimes gently and others
not, to acknowledge our own power and
conviction, to stop sitting on our hands,
not just the way we already have, in
social justice work and intellectual
rigor, but as a religious movement full
of fire and love and clear values and
purpose.
The
music throughout,
led
mostly by the
passionate
and
dynamic
Jeannie
Gagné [along
with Rev. Jason Shelton] and largely
drawn from a new hymnal supplement, steered
us in a fresh direction in worship music,
emphasizing love, joy, fire and the unabashed
recognition of powerful forces at work,
whatever we may call them and however
we may define them. Alongside the inspiring
words of several speakers, the music
brought the hall to its feet several
times over the week. It again reminded
us that just because we are religiously
liberal and tend to emphasize reason
and open-mindedness, that we can’t
let go and be a little mushy and color
outside the lines every now and then.
Delegate
co-chair Alison
Will added
in her
report:
I
had a
great time
at my
third General
Assembly. The
workshops I
attended included
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